We discovered the video function on our camera about half way through our trip and thought that videos would be a great way to document some of the things we were doing. In order to secure our own memories, as well as to share them, we decided to compile some of our footage into "video scrapbooks." Below are the links to the ones we've made so far! There are a few more to come as soon as we have time, but these days, there's no telling when that might be. So for now...
Zambia
The Olive Branch for Children (Tanzania)
Mikumi- Safari (Tanzania)
Malaysia
Indonesia
Sean playing Sax around the World
Nomadic Pursuit
Sunday, June 16, 2013
Tuesday, June 4, 2013
"Best of....."
Since we returned home, we've had a lot
of people asking us questions like “What was your favorite part of
the trip?” or “Which place was did you like the most?” We've
found these questions virtually impossible to answer. Each place we
visited had it's own wonderful traits, and we enjoyed all of the
aspects of the trip for different reasons. Therefore, we've decided
to compile a “Best Of” list to share some of the most memorable
parts:
Comfiest Couch: Lars'- Copenhagen
Most Colorful Clothing: Tanzania
Nicest Buses: Malaysia
Best Plane Ride: Dubai to Lusaka
Best Instant Coffee: AfriCafe
Funniest “Translation”:
Scariest Drivers: Indonesia
Best Boat Ride: Les Calanques, France
Best Beach: Langkawi, Malaysia
Best Market: Bangkok Weekend Market
Best Christmas
Market: Dreieich, Germany
Best Ice Cream:
Italy
Best Karaoke: Mr.
T's in Pai, Thailand
Best Water Fall:
Victoria Falls, Zambia
Best Food Overall:
Malaysia
Best Sunset: Chiang Rai, Thailand
Best
Beer: Fanø
Island, Denmark
Favorite Historical
Site: (Sean) John Rylands Library, Manchester (Jenna) The
Roman Forum
Favorite Hike:
Bukit Lawang, Sumatra
Best Street Art:
Sevilla, Spain
Best Street Music:
Rome
Best Wildlife:
Mikumi National Park, Tanzania
Best Pool: The
Imperial- Chiang Rai, Thailand
Saturday, May 25, 2013
ขอบคุณเอเชีย (or "Thanks, Asia")
As we prepare for the flight home, we
find ourselves in disbelief that our trip is almost over. Travel has
been our entire lives for the past nine months, and this final stage
of the journey has been no less incredible than the first two. As
always, we feel we owe a huge debt of gratitude to all of the people
we've met along the way, and who have made our time in Asia so
wonderful. One final list of “Thank You's” goes out to:
-Arthur at Cocoa Mews in Penang, for
storing our stuff for us and keeping it safe
-The First Aid Team at the beach on
Langkawi for tending to my injured foot
-Heppy (a.k.a Happy-Happy) for renting
us our first motor bike
-The girl at The Nutmeg Factory for the
awesome tour
-Sam and his wonderful staff at Sam's
Bungalow in Bukit Lawang
-Our jungle guide in Sumatra—who's
name we never could pronounce—for having such a knack for spotting
those primates!
-The Batak band on Samosir Island for
the fantastic show
-Michael, from Switzerland, for his
great company at Sky Bar in Bangkok
-Beth, for being such a wonderful host
and friend to us in Pai
-Julie, from Beligium, for keeping us
company and sharing her smiles
-Alicia and Sam, for reminding us what
it's like to have a “double date”
-Haley and Dave, for reminding us of our
mutual hometown
-Noy, Nui, Dustin, Su, Mahelio, Portia,
Sandy, Otto, Cindy, Sara, Chenua, Jauquin, Agata, Christin, Lauren
and the rest of the gang in Pai for all the great times!
-Mr. T. for hosting us during Song Kran
and for some of the best Karaoke this side of the Pacific
-Lek, for teaching us how to cook like
real Thais
-Muay, for being our tour guide and our
friend in Chiang Rai
-Damaris, Oou, Quan, and the rest of the
staff at Khom Loy for all of their help and support
-Paul and Patricia, for their gracious
hospitality and for all the fun times (especially at Cat Bar!)
-Lynn and Jane, from Australia, for the
laughs and the inspiration to keep traveling
-Mandy, for her warmness and for the
thoughtful birthday gift
-Gioia and Amber for their lovely
company and good conversation
We are in constant awe of the amazing
people we've met throughout our journey. Each of you helped to make
our time on this beautiful continent meaningful, memorable and fun.
For that, we will forever be grateful. Though the places we've
visited this past year have been among the most beautiful we've seen,
and each experience unique, it's the human connections that make
traveling the incredible experience it is. As we leave the trip
behind, we look forward to maintaining many of the new connections
that we've made abroad and to nurturing those that we treasure at
home. As always, we want to thank our friends and family for their
continued love and support throughout the trip, and beyond...
We're coming HOME!
Tuesday, May 21, 2013
"Failure"
A few years back, I set a goal: to
visit each of the six inhabited continents by the time I turned 25.
Today, I come face to face with the fact that I have failed at my
goal. Of the six, so far I've only visited four: Europe, Africa, Asia, and my own North America.
Although I must admit my technical
failure at having reached this rather ambitious goal, the truth is
that I haven't failed at all. I realize now that merely by setting
the goal in the first place, I succeeded. Succeeded in committing
myself to learning about other places; succeeded in guaranteeing that
I would travel more in my first 25 years than most people do in their
entire lives.
In my effort to see six, I have managed
to visit many places on a very respectable four continents. But
perhaps more importantly, I've realized just how much there is left
to see. I've set foot in precisely 23 different countries around the
world—scraping only just the surface of places worth visiting
within them—and with each I've become increasingly aware of the far
greater number of places that are yet unknown to me.
In my time abroad, I've lived alongside
and learned from countless people in other places. I've discovered
how to greet people—and how to thank them—in numerous languages
other than my first (and yet somehow managed not to master a single
one of them). I've tasted more than my fair share of delicious and
exotic cuisine, and sampled a few “delicacies” as well. I've
watched the sun rise and set across the time zones and hemispheres,
and noticed the differences in the waxing and waning of the moon as
it's seen from various positions around the globe.
The time I've spent immersed in
different cultures has given me the opportunity to realize that when
it comes down to it, people everywhere are pretty much the same—we
all want the same things—and what differences there are, are
superficial and unimportant.
I've also been lucky enough to observe
children on each of those four continents—children who are
concentrated, engaged, and doing something meaningful, with purpose
and attention. I've seen for myself the truth behind Maria
Montessori's teachings of the “Universal Child”, the striking
similarities which each of our childhoods share, no matter our
background or country of origin.
The point of all this? It would appear
in my case (and in many other cases, I think) failure isn't failure
at all, but rather an opportunity to reflect, re-evaluate, and set
new goals. Perhaps it's the biggest goals, the most “unrealistic,”
which truly challenge us and push us the furthest. If that's the
case, then today I set a new goal: The remaining 173 countries by the
time I'm 30. Okay, maybe 40...
Monday, May 20, 2013
Black and White
Art has always been a cornerstone of any modern society. Since our ancient ancestors first thought up the remarkable idea of painting figures on cave walls, art has been a source of creative release for the artist, and of inspiration for those who appreciate it. A society's artwork can serve as a kind of mirror on a place, giving insight into its values, fears and hopes. After all, every artist inevitably draws inspiration from the culture surrounding them. That is why, as a traveler, it is such a rewarding experience to witness a culture's most-acclaimed art. Recent tours that Jenna and I took of two famous and highly lauded examples of Thai art gave us a glimpse into this world.
We entered the main hall, a vast space of deep brown timbers. Long snake skins were laid out on tables as centerpieces. Animal skulls hung mounted on racks beside the tables, and giant benches dotted the floorspace, boasting long bull horns for legs.
Tall totems of carved wood displayed the frightening visages of monsters and demons. The poles were reminiscent of Native American totem poles, and I learned later that the artist lives some of the year in California and draws much of his inspiration from American Indian artwork. The intricacy and attention to detail that the carvings displayed were incredible.
Many of the "pieces" were once living creatures, either killed for the purposes of his art or used after dying of natural causes; I'd like to believe the latter is true. As an animal lover, I find it hard to stomach the thought of someone killing any living thing in the name of "artistic expression."
Animal remains and giant snake aside, the place had a very serene quality to it. It was eery at times, but the large, ornamental structures, gorgeous trees and flowers, and the secluded location made for a very peaceful experience.
After our visit to the Black House, we knew we must make time to see its antithetic brother across town: the Wat Rong Khun ("White Temple)." A couple of weeks later, we got the chance to see this second wondrously strange place.
Unlike the Black House, which is a secular affair, the White Temple is indeed just that--a Buddhist temple, albeit an incredibly unconventional one. Designed by Thai artist Chalermchai Kositpipat, the temple, although projected to remain unfinished until 2070, has drawn crowds from around the world since the start of its construction in 1996.
As we approached the temple from the front, we were confronted by a moat encircling the compound. In the water stood an evil-looking serpent statue, whose fixed gaze and gaping mouth shattered my expectations of the White Temple being a place portraying the delights of heaven. While earlier I described the White Temple as the Black House's antithesis, this isn't exactly true. Indeed, dark themes were on display here as well, and were perhaps made even more disturbing by the astonishingly bright and heavenly white backdrop of the temple's sparkling, mirror-covered edifice.
Passing over the moat and around the front of the temple, we were stopped in our tracks by a surprising and unlikely statue of the well-known and popular science-fiction monster made famous in the over-the-top 1980's film "Predator." Past this statue, plaster molds of human heads hung from a nearby tree. Two heads I recognized as those of Batman and the comic book antihero Hellboy. Gazing at these alien yet familiar figures, I realized that this temple was going to be as much a comment on the influence of popular culture as it was a recognition of, and testament to, the Buddha.
Approaching the large central bridge that led to the temple's entrance, we came to a pit of writhing, reaching white hands. Using imagery straight out of Dante's Inferno, Kositpipat has created a striking and frightening portrayal of the underworld. We crossed the bridge and entered the main temple, and our eyes were drawn at once up and across the walls of the interior. I'm sorry to say that we were not allowed to take photographs inside. I hope my description alone will do it justice.
An enormous mural covered every inch of the four walls. While some of the painting remained unfinished (the scaffolding was still up, and two painters were hard at work), much of the mural was complete. The face of a giant dragon was the central massive figure of the entrance wall, in opposition to the large image of the Buddha behind the front altar. Although the earlier pop culture references should have prepared me, I was still surprised to see familiar images from popular media throughout the mural. Strewn through a nightmarish world of demonic creatures stood iconic images from movies, comic books and music. Michael Jackson perched mid-chorus on a demon's tail; Elvis sang pacidly into a gaping maw; Neo from "The Matrix" posed in a parody of confidence among chaos.
Besides pop media figures, the artist had much to say of current affairs. I observed Superman flying with futile determination over a New York skyline filled with plummeting bombs, while one of the Twin Towers burned. A demon greedily guzzles from a gasoline hose. An image of Earth from space depicts a giant mushroom cloud blazing on its surface.
These representations of our modern life left little room for doubting Kisitpipat's opinion of the state of world affairs. He does, however, offer a poignant message of hope in the mural. As the world burns and demons swirl through a world of distractions, plumes of smoke waft from the nostril's of the massive dragon. These plumes drift across to the side walls, where they are transformed into "boats," vessels carrying people towards the serene image of the Buddha on the opposite wall.
I could spend a lot of time dissecting and analyzing these images, trying to come up with interpretations and theorize as to the author's intent. I believe the general message is clear, however, and I'm trying hard not to make this blog dissertation-length... Suffice it to say that the whole place struck me in a powerful way, because of it's surrealistic and dark portrayal of modern life, its unconventional use of Buddhist imagery and its implicit message of hope.
All in all, both the Black House and the White Temple were fascinating encounters with modern Thai art, and I am thankful I had the opportunity to see them before the little time we have left here in Thailand comes to an end.
Our first destination was the infamous Ban Si Dum ("Black House," sometimes called the "Black Temple"). This place is the brainchild of a Thai artist named Thawan Duchanee. It consists of around 40 intricate structures strewn about a large compound. The buildings vary a bit by design and size, but all are made of a combination of very dark wood, glass, brick and terra cotta. They serve as galleries for Duchanee's strange and sometimes disturbing works, and are pieces of artwork themselves--beautifully designed and constructed.
We entered the main hall, a vast space of deep brown timbers. Long snake skins were laid out on tables as centerpieces. Animal skulls hung mounted on racks beside the tables, and giant benches dotted the floorspace, boasting long bull horns for legs.
Tall totems of carved wood displayed the frightening visages of monsters and demons. The poles were reminiscent of Native American totem poles, and I learned later that the artist lives some of the year in California and draws much of his inspiration from American Indian artwork. The intricacy and attention to detail that the carvings displayed were incredible.
Many of the "pieces" were once living creatures, either killed for the purposes of his art or used after dying of natural causes; I'd like to believe the latter is true. As an animal lover, I find it hard to stomach the thought of someone killing any living thing in the name of "artistic expression."
Animal remains and giant snake aside, the place had a very serene quality to it. It was eery at times, but the large, ornamental structures, gorgeous trees and flowers, and the secluded location made for a very peaceful experience.
After our visit to the Black House, we knew we must make time to see its antithetic brother across town: the Wat Rong Khun ("White Temple)." A couple of weeks later, we got the chance to see this second wondrously strange place.
Unlike the Black House, which is a secular affair, the White Temple is indeed just that--a Buddhist temple, albeit an incredibly unconventional one. Designed by Thai artist Chalermchai Kositpipat, the temple, although projected to remain unfinished until 2070, has drawn crowds from around the world since the start of its construction in 1996.
As we approached the temple from the front, we were confronted by a moat encircling the compound. In the water stood an evil-looking serpent statue, whose fixed gaze and gaping mouth shattered my expectations of the White Temple being a place portraying the delights of heaven. While earlier I described the White Temple as the Black House's antithesis, this isn't exactly true. Indeed, dark themes were on display here as well, and were perhaps made even more disturbing by the astonishingly bright and heavenly white backdrop of the temple's sparkling, mirror-covered edifice.
Passing over the moat and around the front of the temple, we were stopped in our tracks by a surprising and unlikely statue of the well-known and popular science-fiction monster made famous in the over-the-top 1980's film "Predator." Past this statue, plaster molds of human heads hung from a nearby tree. Two heads I recognized as those of Batman and the comic book antihero Hellboy. Gazing at these alien yet familiar figures, I realized that this temple was going to be as much a comment on the influence of popular culture as it was a recognition of, and testament to, the Buddha.
Approaching the large central bridge that led to the temple's entrance, we came to a pit of writhing, reaching white hands. Using imagery straight out of Dante's Inferno, Kositpipat has created a striking and frightening portrayal of the underworld. We crossed the bridge and entered the main temple, and our eyes were drawn at once up and across the walls of the interior. I'm sorry to say that we were not allowed to take photographs inside. I hope my description alone will do it justice.
An enormous mural covered every inch of the four walls. While some of the painting remained unfinished (the scaffolding was still up, and two painters were hard at work), much of the mural was complete. The face of a giant dragon was the central massive figure of the entrance wall, in opposition to the large image of the Buddha behind the front altar. Although the earlier pop culture references should have prepared me, I was still surprised to see familiar images from popular media throughout the mural. Strewn through a nightmarish world of demonic creatures stood iconic images from movies, comic books and music. Michael Jackson perched mid-chorus on a demon's tail; Elvis sang pacidly into a gaping maw; Neo from "The Matrix" posed in a parody of confidence among chaos.
Besides pop media figures, the artist had much to say of current affairs. I observed Superman flying with futile determination over a New York skyline filled with plummeting bombs, while one of the Twin Towers burned. A demon greedily guzzles from a gasoline hose. An image of Earth from space depicts a giant mushroom cloud blazing on its surface.
These representations of our modern life left little room for doubting Kisitpipat's opinion of the state of world affairs. He does, however, offer a poignant message of hope in the mural. As the world burns and demons swirl through a world of distractions, plumes of smoke waft from the nostril's of the massive dragon. These plumes drift across to the side walls, where they are transformed into "boats," vessels carrying people towards the serene image of the Buddha on the opposite wall.
I could spend a lot of time dissecting and analyzing these images, trying to come up with interpretations and theorize as to the author's intent. I believe the general message is clear, however, and I'm trying hard not to make this blog dissertation-length... Suffice it to say that the whole place struck me in a powerful way, because of it's surrealistic and dark portrayal of modern life, its unconventional use of Buddhist imagery and its implicit message of hope.
All in all, both the Black House and the White Temple were fascinating encounters with modern Thai art, and I am thankful I had the opportunity to see them before the little time we have left here in Thailand comes to an end.
Tuesday, April 30, 2013
Beginning of the End
Last week we
said goodbye to our friends in Pai and headed to Chiang Rai—our
base for the remaining month of our trip. Here we are volunteering
with an organization called Khom Loy, which runs several different
programs that focus on empowerment for Burmese refugees and cultural
minorities in the north of Thailand. We'll be working with the
Montessori branch of their organization, helping to train teachers,
make materials, and set up new classrooms.
For this first
week, we've mostly just been settling in. Settling into an eight hour
work day, settling into our new apartment (complete with the first
fridge and wardrobe we've had since we left—hurray!) settling into
Chiang Rai. It feels good to be here, and we're excited to see what
we can accomplish in the next month.
Khom Loy Development Foundation "Headquarters" |
Sean hard at work in the office |
Khom Loy was
established in 2002 by an Englishman, Paul Hancock, and his Canadian
wife, Patricia. Since then, the organization has grown tremendously.
Year after year they continue to expand, making their programs
available to more people throughout the region. Since they began,
they've managed to convert over 40 traditional classrooms to the
Montessori method. They've found that Montessori is a great approach to
teaching vital Thai language skills to children from minority groups, thus improving their chances for the future. You can learn more about Khom Loy and their
projects by visiting their website, http://khomloy.org/.
I would also like to encourage anyone who is interested to check out Khom
Loy's Montessori Blog at http://khomloymontessori.blogspot.com/.
When we arrived, we were welcomed warmly by Paul, Patricia, and their staff here at
the foundation. All of the employees have been incredibly
friendly since our arrival, and are clearly enthusiastic about having
us here. On many days they insist on us joining them for lunch at a
neighborhood restaurant, or even more kindly, invite us to share in a
meal they've prepared—MmMmm! (or in Thai, "aroy mak mak!")
The teachers making materials in the practice classroom |
The Clock Tower in the center of town |
A quirky bar on the main street |
Blue Iguana |
Music at the Night Bazaar |
Figuring out what to order... |
Playing music with Paul and Patricia at "Cat Bar" |
These beauties are EVERYWHERE! |
The rice fields behind our apartment |
I call this one "Contrast Shack" |
Wednesday, April 17, 2013
The Festival of Water
Every year, at the end of the dry
season, the Thai people celebrate a most unique holiday. Their New
Year's celebration—which is called “Songkran”—lasts anywhere
from four to ten days. A long New Years holiday is common throughout
Asia, but what makes the Thai New Year unlike any other is the way
in which people celebrate. During this time, the entire population
(and anyone passing through) participates in a week-long, nation-wide
water fight.
Trash cans full of water line the roads
from which groups of people continually slosh water over
passers-by. Entire families ride around in the backs of trucks,
dumping buckets over people indiscriminately. It's not uncommon to
see full-grown adults wielding water-pistols, squirting even the most
unsuspecting of people without so much as a second thought. It's
impossible to set foot out your door without getting completely
drenched—which isn't necessarily a bad thing because it's also the
hottest time of the year, with temperatures most days easily reaching
100 degrees Fahrenheit.
Gearing up and preparing to go into battle |
Though this holiday is certainly among the
most bizarre we've experienced, it's roots are far more tame than
current practice would lead you to believe. Historically—in fact,
exclusively up until recently—people would celebrate Songkran by
visiting their relatives, sharing meals and offering one another well
wishes for the coming year. During these visits, it was customary
for people to rinse clean the shrines in their relatives' yards, and
also to pour a small amount of water over the feet of their elders,
symbolically washing away the misdeeds of the previous year, and
preparing them for the one to come. How exactly things evolved from
there to the mandatory participation water wars that punctuate
Songkran today, one can only guess. But however it came about, one
thing is for certain: everyone celebrates, and everyone
gets wet!
Here in Pai, we kicked off the New Year with a party for the kids at the Banyan Center. The first day of
Songkran happened to fall on our last day of summer camp, so we
invited the families to join us for some “celebrating.” We set up
our station at the front gate and threw on our suits. All of our
guests received a 'warm welcome' as they approached the school, and
before long everyone was feeling cool and refreshed. The kids had a
ball flinging cups of water on people as they passed by, and the yard
was filled with their squeals and giggles (and maybe a few of ours,
too) throughout the afternoon.
Over the next few days, we posted up
with friends at various places around town, hanging out, relaxing,
and 'preparing' other Pai residents—and occasionally each other—for
the New Year. Admittedly, many people don't seem at all pleased about
Songkran, or about getting water thrown at them, so we chose the
'friendly plan of attack' and tried not to dump water on people who
appeared not to want it, however I can't say the same for everyone
else. In fact, many people (Thais and foreigners alike) seem to view
the holiday as an opportunity to take out their aggression in the
name of “good fun”, and it's undeniable that some people take it
too far. Every year throughout Thailand there are a stunning number
of deaths related to Songkran, most of them occurring on roads and attributed to
wet pavement, an inability to see, or the sheer force of the water
causing an accident.
We've found that the best approach to
Songkran is to drive slowly, keep all of our electronics safely
double bagged, and just surrender ourselves to getting soaked.
There's absolutely no point in trying to stay dry when, with every
store you pass and every truck that drives by, you're more than likely
going to have a bucket of water aimed at you. And make no mistake,
we've done our fair share of songkran-ing ourselves! I mean, what's
travel about if not participating in what's going on in the culture
around you? ;)
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